This mischievous motif seems to have originated in 16C Germany. The commonest type of this trick numeration shows 2 fools but is captioned “(now) there’s 3 of us” — making the viewer by his/her puzzled inquiry, the 3rd! In the albums to date I have noticed only “3” and “4” — but larger numbers are found in the following centuries. In England the motif is famously referred to as “the picture of We Three” in Shakespeare’s Twelfth Night, though surviving English examples are later.

Two of the album examples depict hares — rather than costumed fools — in the venerable design with the conjoined ears known as a ‘Hare Trinity’, or Hasendrei in German, the hare being popularly regarded as foolish in the early modern era — cf. English mad as a March hare.

I sample the larger numbers on my Pinterest board here: https://uk.pinterest.com/malcmjones/the-additional-fool-that-would-be-you/

Inscribed (below feet of fools) Vnser sein drey [there’s 3 of us] — from the album of Andreas Huber, dated entries 1587-1609. Stuttgart, WLB, cod. don. 899, f.148r.

Here the 2 fools — named Hoggig and Boggig — seem to be fighting over a third hood (the Latin inscription means “it belongs to me”/”it’s mine”) — or is it waiting for the 3rd fool, i.e. you, the viewer?

Entitled Unser sein drey [there’s three of us] above heads of fools (too faint to see properly in this poor reproduction) — from an album in the Historisches Museum, Hannover — apparently dated 1624. [Scanned from M.A. Katritzky (2012)]

special case

Here the 3 fools are labelled — in strange misspelled Latin, imitating the German usage — Nostrum suunt quaduar [There’s 4 of us]

from the album of Ferdinand Simmerl, apprentice painter, 1643. Nurnberg, Germanisches National Museum, Hs 137321

Simmerl has copied one of Callot’s enormously influential etchings, first issued in Nancy c.1622, from a series entitled, Balli di Sfessania, depicting commedia dell’arte-related street-entertainers — here, Gian Fritello and Ciurlo — but taken the background detail of the man riding backwards on the ass from another in the series [both BELOW]

etching by Callot, c.1622. London, British Museum, X,4.466

Hare Trinity [Hasendrei] type “Unser sein(dt) vier” [there’s 4 of us]

from the album of Hartwig von Dassel of Luneburg, dated entries 1573-1606. Lüneburg, Museum
R.2644
from the album of Frederick IV of the Palatine, dated entries 1582-1605. Heidelberg, UB, Pal. Ger. 619, f.47v.
from the album of Ladislaus von Törring in Stein und Pertenstein, dated entries 1584-9. Trogen, Kantonsbibliothek Appenzell Ausserrhoden, CM Ms. 14, f.35r.

Is there a duck ‘trinity’ here too? No wonder his dog looks bemused!

other early modern examples of this ‘trick numeration’ (for 1=2 and 2=3, only)

“There’s 3 of us”, showing 2 fools, seems to be the earliest and original type; a single fool saying, “Now there’s 2 of us” — like this low-relief stone carving below — is rare.

in the Rathaus at Nordlingen in Bavaria, built 1618
issued in Nurnberg c.1640 by Paulus Furst

This is the only version of this popular print of the fool with the needle and belled ass’s ears (in his left hand), first engraved by Matthias Quad in 1588, to exploit the present motif — wir lachen alle beyd [both of us are laughing] and — final line of the verse — Wir Narren alle Zwey [we 2 fools]. For earlier and later versions, see my Pinterest board here: https://uk.pinterest.com/malcmjones/a-foolish-face/

?c.1600. Munchen, private collection

This version of the popular image of the fool who ‘looks through his fingers’ [i.e. condones reprehensible behaviour] has been ‘re-purposed’ as an example of our motif by the simple addition of the title Vnser seind drey and the numerals 1 and 2 being inscribed on the hoods of the fool and his marotte/bauble. It is the model for this 17C carved wooden biscuit-mould in the Historisches Museum, Basel

Unser Sein Drey, wall-painting [house-sign] dated 1592, depicting 2 fools playing strebkatz , painted above the doorway to no.10 Hauptplatz, Ried im Innkreis, Austria

For contemporary and earlier examples of the game of strebkatz, see my Pinterest board: https://uk.pinterest.com/malcmjones/strebkatz-a-very-individual-tug-of-war/

?c.1600. [Alle Narren lachen] Dass die Zahne krachen — Oxford, Ashmolean Museum, Douce Collection. Another impression in Dresden, Staatliche Kunstsammlungen
?c.1600, NOVS SOMS TROIS. Oxford, Ashmolean Museum, Douce Collection
?c.1600, Nous sommes trois. Looks like a Parisian Rue de Montorgueil issue to me. Oxford, Ashmolean Museum, Douce Collection

NOVS SOMMES TROIS — detail from a remarkable French fool painting (?c.1600) reproduced and discussed in my article available here https://www.academia.edu/42193491/_Paycockes_rich_Allegory_of_Folly_

WE BE THRE, mid-17C. New York, Pierpont Morgan Library,

This previously unknown print is now the earliest known English example of our motif, which I discuss fully here: https://www.academia.edu/47731627/Early_Modern_English_prints_in_the_Joseph_Ames_album_at_the_Morgan_Library

?mid-17C, Wee Three Logerh[ea]ds. Stratford-on-Avon, Shakespeare Birthplace Trust.

And, finally, an oddityin more senses than one

This anamorphic print was issued — and probably engraved — by Jacob von der Heyden in Strasbourg in 1629 — hence the bilingual title: Unser sint drei and NOVS SOM[M]ES TROIS. The diagram (bottom left) shows how it should be viewed. BUT! in order for the title to make sense — in accordance with the tradition — the image should depict 2 fools, not 1 ! The laugh here would seem to be on von der Heyden!

anamorphic print, Strasbourg, 1629. Paris, BNF

4 responses to “The Additional Fool? — that would be You! (with a small digression on the Hare Trinity)”

  1. Fabienne Gallaire Avatar

    Wonderful compendium!
    I will have to dig up the versions with additional animal-fools, such as this one
    https://www.britishmuseum.org/collection/object/P_1872-1012-5091

  2. […] One colourful aspect of student life registered in the print-books is the initiation or ‘hazing’ ritual to which new students were subjected. The so-called Depositio appears in the Pugillus Facetiarum (Strasbourg 1608, 1618) and also in de Passe’s Academia sive Speculum Vitae Scolasticae (Arnhem 1612),[i] and the miniature in the Frölich album clearly copies the former, but the painting in the Spoerlin album (dated 1622) depends on neither of these print models.[ii] In a room heated by a Kachelofen and before an invited audience, two bejaunes/beani [initiates] undergo different symbolic rites – one lying on the floor is about to be ‘trimmed’ by a man wielding an axe, another wearing a fool’s hood and seated in a chair is about to have his ‘tusks’ drawn with an alarming pair of pliers. When the new savage monsters have been thus tamed and rendered harmless, they will then be considered civilised enough to join the student body. But a detail just as interesting as the ritual itself, is the unremarked painting on the wall. It shows a man/student kneeling before the rump of an ass and holding its tail up so that he can kiss its arse! The picture is inscribed vnser seind [drey] [There’s three of us — i.e. ass, initiate, viewer] and is a traditional visual joke at the viewer’s expense, found in the albums elsewhere in its own right. [and discussed here in my post https://albumamicorumear-e4qvahs764.live-website.com/the-additional-fool-that-would-be-you/ […]

Leave a Reply to Hazing — Early Modern Student Initiation Rituals – Album Amicorum: Early Modern Stammbuch Iconography & related Cancel reply

Your email address will not be published. Required fields are marked *